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| Title | Abstract | Action(s) |
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| A Study of Doctrine of Legal Capacity of Woman in Islamic Family Law | The present research endeavors to explore the legal capacity doctrine in Islamic law particularly in the context of woman’s position as the subject of Islamic Family Law. The aim of the research is to determine the true nature of legal capacity of woman defined in Islamic family law. It is provided that Allah almighty has made woman a subject of law equally as man on the basis of humanity based on the doctrine of dhimmah. However, owing to presentation by Muslim jurists of female subject especially in Islamic family law resulted in deficit capacity of woman. After discussing the status of woman and family law in Qur’an and ḥadith the research explains the doctrine of Legal Capacity especially effects of impediments on woman’s legal capacity. The research after answering the basic question concentrates on legal capacity of woman in Islamic family law mainly in marriage contract and dissolution of marriage. While exploring the nature and significance of woman’s legal capacity in marriage in Islamic law the research focuses inter alia on the consent of woman in marriage contract along with the true role of guardian in that contract, woman’s capacity to get dower and maintenance, issues relating to justice in polygamy and various restriction in marital relation upon woman. While exploring the legal capacity of woman regarding dissolution of marriage the research mainly considers the divorce by husband, al-khul by wife, delegated divorce and the issues relating to waiting period (iddah). After exploring all the relevant issues that explains the true nature of the legal capacity of woman in Islamic family law the research finally concludes that ultimate goal of marital relations as provided by the teachings of Quran and Sunnah can be achieved by considering the capacity of woman absolute in marital relations as Islam has granted to the Muslim woman. |
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| انسانی زندگی پر قدرتی آفات کے اثرات (قرآن اور جدید سائنس کی روشنی میں) | The universe is the home of Natural Disasters and catastrophes from day one. The expansion of human settlements and sudden increase in population, worsen the situation. As human are long fighting for survivals, it was believed in ancient time that to fight the hard weather is the only purpose of life. Different Civilization, ancient Rom and Greeks used to be in love with several myths and legends across the world regarding the calamites and. " Stephen Hawking" told that once during a lecture on Astronomy a lady told him that "earth is flat plate supported on the back of a giant tortoise " While today's man despite its progress towards Technology, civilization and education is seen to be unaware of natural disasters and their consequence in his ignorance. First chapter of thesis throwes light on philosophy of natural disaster, beginning of universe and its end, according to Islam and science. Scientist believed, whatever has happened or will, it will be happened under the strict laws of Nature, while Islam says yes, laws which laid down by Allah. Big Bang theory is well described in Quran, and then it comes to "Expanding Universe theory of (Edam Hubble) which is very much according to Quran, then it comes to (Big Crunch theory) which Quran says is dooms day, and finally the (osculating universe theory), which Quran says is infect, will be the life hereafter. All of these are great Resemblance of Quran and Modern Science. Second chapter elaborates the different dimension of Catastrophe's, like Methodology of their measurement, their short- and long-term impacts, thier gendered based impacts and finally the human negligence on their part. Third chapter is a deep study of positive and negative impacts of Disasters. Like their Geographical impacts, and Social vulnerability and economic threats of catastrophes. Fourth and final chapter throws light on Islamic instruction and guidance regarding natural disaster, that how-to asses disaster deal with it during and after a catastrophe. Quran narrated their causes and cure as well. Islam relates blessings and calamites with deeds. Islam has a Mechanism for both worlds to be a paradise. |
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| قومی نصابِ اسلامیات اور مقاصدِ تعلیم(تحقیقی و تجزیاتی مطالعہ) | The ideology of Pakistan is to be an Islamic Nation but Pakistani apparently seem fail to achieve this target, why? In this perception Scholar fond a deficiency in EDUCATIONAL SYSTEM, which is not accord with Ideology of Pakistan whereas educational Objectives and goals have rationality to Ideology of Pakistan . Education is the biggest project of the man which is started by the teaching of Allah SWT directly to Adam A.S and it will continue up to destruction of this world. From up to bottom Islamic Studies has been keeping the capability of an integrated education; to make a complete growth of an individual like spiritually, physically, politically and scientifically etcetera through its curriculum. Unfortunately Pakistani couldn’t neither be aware by the capacity nor engage about. This awareness will be come in Nation through formal education which is taught by a specific designed Curriculum. Curriculum is another name of a mechanism to achieve educational goals. Scholar analyzed how to make easier to achieve the goal and whether these goals are being achieved by the introduced “National Curriculum of Islamic Studies” or not? So the topic: ” قومی نصاب اسلامیات اور مقاصد تعلیمتحقیقی و تجزیاتی مطالعہ ‘‘ ‘‘National curriculum of Islamic studies and Educational Objectives” (Researchful and analytical study) is to search the harmony of Educational objectives with National curriculum of Islamic studies, it was sought almost all big Curriculum of Islamic Studies in Pakistan and compared those with objectives of education. In Pakistan Islamic Study is taught in different type of schools and Universities as a compulsory subject which is covered a little part of education instead of a complete picture of Islam whereas “Curriculum” itself intent to show a complete picture of its subject. In short until unless education is not be gathered from its dichotri; religious education and mundane education, it might unable to achieve its objectives properly .It is possible to finish this division/ dichotri keeping in view the Golden history of Islam which had integrated education. Scholar suggested some suggestions to achieve the objectives properly otherwise education may be remained objectiveless in Pakistan. |
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| اكيسويں صدى ميں پاكستان كے مسلم خاندانى نظام پر عالمگيريت كے اثرات(تجزياتى وتنقيدى مطالعہ) | The impact of globalization is a recognized fact. It affects every nook and corner of the world and Pakistan is no exception. Scholars have provided different definitions of globalization to convey its meaning comprehensively. According to some scholars, “globalization” refers to the global economic world while others define it as a global political world. Its impact could be positive as well as negative. It is argued that the globalization mixes almost all values of life in terms of economic, social, political, civil and cultural aspects. Muslim countries are adversely affected by its impacts, as many of its aspects oppose certain teachings of the Qur’ān and sunnah, which are fundamental to Muslim culture and society. As a result, younger Muslim generations are getting unfamiliar with their traditions and values. Pakistan also suffers from the negative effects of the globalization. Globalized culture influences politics, education, ethics, behavior, and religious attitudes. The educational system, social values, and ethics have degenerated but the negative effects are rampant on the family institution in Pakistan from various angles such as the lack of respect for parents, teachers, and elders among children. This situation is alarming for many traditionalist parents particularly and for the whole society generally. Islamic teachings help us to understand family as a unit of society in a broader spectrum. However, the negative effects of the globalization can be observed by exponential annual increase in divorce rate during the recent years. For instance, in 2016, twenty percent more divorce (talaq and khula) cases were reported. This number is increasing by each passing year. This imposes a threat to the fundamentals of our society. This thesis “Effects of Globalization on the Muslim Family System of Pakistan in the Twenty First Century” is a humble effort to understand the theory of globalization and suggest some ways to stop its adverse effects, which are painful to Muslim and Pakistani culture and society especially. Some principles are also described so that a Muslim or Muslim society can utilize the globalization. The research is based on the critical analysis of comparative values involving the institution of family in various societies. It also descriptively explains the issues related to marriage breakups. A chronological analysis of family cases decided in the courts of Pakistan is also a medium to find the divorce ratio in the recent past. The study concludes with few solutions to family disorder from the fundamental teachings of Islam |
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| سیرتِ طیبہ سے متعلق تاریخی واقعات کا تنقیدی جائزہ (قرآن اور حدیث کے تناظر میں) | THE CRITICAL ANALYSIS OF THE HISTRICAL EVENTS REGARDING SEERAT -E-TAYYEBA (In The Light of Quran & Hadith) This research work is divided into four chapters. The research is very dear and matchless due to its relation with the authentic events of Seerat -e-Tayyeba in the both historical and seerat'sbooks. In this research the Events regarding Seerat are also analysed on the basis of Narration's Rules) )اصولِ روایتandLogical Rules ) )اصو ِل درایتmade by Muhaditheen for judging Narrations of the Narrators and the texts of Hadiths. Actually there are many problems in seerat regarding events especially, the miracles happened just before the birth of the prophet Muhammad (P.B.U.H), immediate after his birth, and the period before he reached his age. Most of the Seerat collectors concentrated just only on the collection of Seerah therefore they couldneitherhave judged the Narrators nor the text of the Narration. Most of the Seerat Narrators are liars and their texts of events are illogical and nonsence. Therefore, I have tried to critically discover the weak points of false Narrators and their illogical texts in this research. And I have mentioned fifty events taken from both historical and Seerat’s books Eighteen of the events are mentioned in the second chapter where as the rest of thirty two events are mentionsed in the third chapter. May Allah make it useful for the mankind! Ameen. |
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| غضبِ الہی کے اسباب،مظاہر اورغلط فہمیوں کا تنقیدی جائزہ | The purpose of this research work was to explore the concept of Allah's wrath with respect to Quran and Sunnah. Descriptive and thematic research approach was employed for collection, analysis, and demonstration of data. In addition to that the author also took views of experts of Islamic studies about motives, forms misconceptions about Allah’s wrath. The systematic review of literature disclosed that previous nations were misunderstood about the concept of Allah’s wrath and were destroyed through various forms of torment. Unfortunately, majority of Muslim Ummah was also found involved in same misconceptions which had seriously affected the religious, social, moral and economic life of Muslims and gave birth to number of problems into the society. The research was triggered by observing the results of these misapprehensions in the form of delict, disobedience, insubordination, non-compliance and social crimes. The author therefore intended to address the motives and causes of Allah’s wrath on ideological and practical grounds, its forms in this world and hereafter, lessons and admonitions for Muslim Ummah, common misconceptions and effects of these misapprehensions on religious, social, moral and economic life. After drawing the conclusions, the research recommended that religious scholars, preachers, orators and authors of Islamic literature should explain the correct concept of Allah’s wrath as well as expose the associated misconceptions in order to prevent Allah’s anger. |
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| اسلام اور مغرب میں اقلیتوں کے حقوق (تحقیقی و تقابلی جائزہ) | Islam is complete code of life for entire humankind. According to the Holy the Quran all humanbeings have been created from a single person (Adam). By birth all are equal and as human beings all are equally respected and have all fundamental rights irrespective their religion. If a group is numerically inferior to the rest of the population of state in a non-dominant position, will not be considered minority according to Quran. Quran classify people into two different categories: believers and non-believers on the base of their belief instead of numerical value. Minorities enjoy all fundamental rights and freedoms in Islamic territory.This research demonstrates in the light of Quran and Sunnah that Islam does not discriminate between Muslims and nonMuslims in the matter of rights. In the present age the people other than the muslims especially the western consider Islam and the Muslims threat for the piece of the world. The world has practically become a global village due to advancement in modern technology. This is need of the time that people belong to different religions and ethnic backgrounds have to live together so the westerns think Islam is against pluralistic society as it does not accept and bear others. This research might prove that Islam is in favor of pluralistic society and islam provide all fundamental rights to all human beings without discrimination of religion and belief, so this thesis has been divided into six chapters. The first chapter deals with the literal and technical meaning of minority and its kinds, the concept of minority in the light of Quran and Sunnah, their rights during the reign of KhilafiteRashida. The second chapter about Islamic philosophy of rights, religious and political rights of Minorities, meanings of right and different kinds of rights (haquq). The third chapter gives the details of individual economic rights of minorities in the light of Quran and Hadith, responsibilities of non-muslims in Islamic state and their objections about Khiraaj and Jizya. The fourth chapter is critical analysis of human rights in the Islamic and western Law and comparative study of their charters has also been conducted. The fifth chapter is devoted for the existing position of the rights of Muslim minority in west (France, Germany and UK). The sixth chapter focuses on the universality of Islam and Islamophobia, Western negative propaganda against Islam, limitations of relationship with non-Muslims according Islam. In the conclusion, benefits of this research, proposals and recommendations have been highlited.xiii This research deals with the question, is Islam is in favour of Pluralistic society.It also explores the realistic analysis about the rights of Non-Muslims in Islamic state and the miser situation of Muslims in western countries in modern era. This Research enlighten the major problems of Muslims living in western countries and recommenditions about the solution. This study might helpful in legislation for the minorities in the wetern countries and also in the Muslim countries. |
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| عصر حاضر میں ازدواجی زندگی کے مسائل اور ان کا حل (شریعتِ اسلامیہ کی روشنی میں) | Marriage holds its roots from the beginning of mankind. It is a relation (between man and a women) that is recognized by custom or law and which involves certain rights and duties of the couple and their children, marriage has thus two main functions to perform: it is the means adopted by human society for regulating relations between sexes; and it furnishes the mechanism by means of which the relations of a child to the community is determined. Islam recognized this institution and accepted it as the basis of a human society, after purging it of all the evils that had penetrated it. First Chapter of this thesis covers the basic concept of marriage in the light of Islam. Marriage constitutes different purposes including; The Islamic purposes, social purposes, psychological purposes, training of the society including modesty and growth of the generations. Rules for Selection of one’s life partner and rights of husband and wife are also discussed in the light of Quran and Sunnah. Second chapter discuss the matrimonial problems of and its causes. Problems are categorized in personal problems, family problems, children problems and financial problems. Survey and interview method has been used to find out problems of current era. Third chapter is deep study of matrimonial problems impacts in all aspects. It discuss the impacts of problems on Personal life of couples, on their family, on children and society. Fourth chapter provides the solution of problems discussed in the second chapter. Solutions of matrimonial and social problems are also discussed according to Quran and Sunnah and culture and society of this region. |
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| عہد فاروقی میں نظام حسبہ اور عصری تطبیقات (تجزیاتی مطالعہ) | The Qur'an al-Hakim has clarified the fact that there are two aspects to the iqamat of religion, one is positive and the other is negative, commanding good and forbidding evil is the main pillar of religion. Command to do good and forbid evil is another name of Hisba. The real purpose of the Prophet Muhammad’s SAW revelation was to call to monotheism and self-purification, as well as to reform one's morals. His Holiness was the authority on all religious and administrative matters however, he had appointed officers and workers at various places for the betterment of the situation, purification of morals and establishment of justice. After the Prophet's time, the short two-year caliphate of Hazrat Abu Bakr Siddiq (RA) was full of emergencies. He did not spare a single minute in subduing them and at the same time he did not feel the need to change the system from the time of the Prophet. When Hazrat Omar Farooq (RA) flourished on the throne of the Khilafah, the system of government was slightly different. In his time, Omar (RA) took a number of steps to promote public morality and Islamic values, which were greatly expanded in this system. He also performed the duty of ombudsman himself. There may not be a proper title for Hisba, but he did a good job of all the things that can fall into the category of Hasba in any way. This article discusses Hazrat Omar Farooq’s (RA) accounting system, describing the nature, methodology and resources used in His time, here are some suggestions on how to look or get an appointment for antique items. The importance of research on this topic can be felt in view of the increasing (individual and collective) corruption and disorder in the present,that the methods of Hazrat Omar Farooq’s (RA) accounting system and their results and fruits should be collected in the system of accounting in such a way that everyone can play his role in reforming the society knowing the real purpose of enjoining the good and forbidding the evil. |
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| محکمہ اوقاف کی مساجد کا اصلاح معاشرہ میں کردار (اسلام آباد کے تناظر میں) | The Role of Auqaaf’s Masajid in Social Reforms :A study in the context of islamabad Masjid has an important role in Muslim society. It had been a community center in the reign of the Holy Prophet (saw), where He (saw) met with delegations, set Muslim affairs and family matters, seeking and delivering knowledge, discussion about Islamic laws and war plans were made in the mosque. The masjid had been basic role in religious character building. The Prophet (saw) was glad to know children in the masjid. Masjid has an active role in making a man punctual. The Muslim community is ordered to be hurry when they hear the first Azaan For Jumatul Mubarak, and leave all their works where those are. The masjid had been a center where all Sahaba E Kiraam (the prophet (saw)’s companions) were made aware of their religious affairs and Islamic laws, they were taught how to build their character. Women were allowed to go to the mosques to pray five times a day. They asked a lot of questions about their affairs. War plans were made in the mosque. The prophet (saw)’s companions were called to gather in the mosque when a problem or an important task was needed. The prophet (saw) asked his companions to give suggestions about the matter. When he (saw) went to a war, after returning from it, he went to the masjid first. Later on He entered the home. There are a lot of examples we can talk about. Auqaaf masajid have not a specific syllabus but Khutbaa and Ulama (religious scholars) of these masajid have started an active role in character building of the society, it has a positive impact on the society. Auqaaf Aemma and religious personalities are working for religious awareness of the society. |
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| پاکستان میں مروجہ نظامِ تعلیم کا تجزیاتی مطالعہ (مولانامودودی اورمولانا مناظر احسن گیلانی کے افکار کی روشنی میں) | This thesis titled “An Analysis of contemporary education system in Pakistan with respect to Molana Maududi and Mualana Munazir Ahsan Giyani’s thought” This thesis presents overview of Seyed Maududi and Mualana Munazir Ahsan Galan’s philosophical thoughts and its applications to education process. This research encompassed a vast panorama of education system in Pakistan and its outcomes into society. The purpose of this research is to analyze the education system and its consequences on the society. The method of research is descriptive and qualitative. The Muslims of the sub-continent wanted an independent Islamic state to live their lives in accordance with the Islamic values where they could practice freely .Allah (S.W.T) gifted the Pakistan a reward of their struggle .Before the independence, where other values and traditions were framed by Europeans slave nation with fully covered their interest, their education system was also framed to back up their goals. This system lasted so many impacts in the Muslim society of Sub Continent the impacts of their targeted educational system still exist clearly in after world education system. After the 1857 war of independence, Sir Syed Ahmad Khan introduced an educational system for Muslims of India in the form of Ali Garh movement witch aimed at getting the favor of the ruling class. Conversely, the Scholars of India focused on the educational system which consisted of pure Islamic, religious and human values having deep effects later on. Among them was Seyed Maududi and Mualana Munazir Ahsan Giyani’s who deeply studied the former Muslim educational system, the British educational system and after world system. These two educational system created such gap and differentiation between religious and world that was undoubtedly, un.Islamic and this concept was harshly criticized by the educational experts. Seyed Muadoodi and Mualana Munazir Ahsan Giyani’s who after contemplating the current issues of the situation not only rejected the concept of rejection of religion and world but also introduced a complete educational system based on Islamic values. After the independence, the same system got established in the country witch once resulted in our demise both religiously and as nation even though the objective of independence was the establishment of Islamic values. The study also found that education we gave is entirely purposeless not fulfilling our national cultural and religious needs. Above all is that the generation we educated is highly corrupt immoral and materialistic due to meaningless education system. As research aimed to provide some glimpse of Seyed Maududi and Mualna Munazir Ahsan Giyani’s education thought in an outline form it warrants a comprehensive and obtained study on the reconstruction of education thought in context of Seyed Maududi and Mualana Munazir Ahsan Giyani’s philosophy. |
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| مسلم معاشرے کی تعمیروترقی میں خصوصی افراد کا کردار (تحقیقی وتجزیاتی جائزہ) | Allah (SWT) created man in his perfect form and declares him in Islamic Sharia as the superior creation. Each human being is blessed by Allah with specific qualities and attributes, some of them receive physical blessings while others are endowed with wisdom. If someone is subject to a deformity, he is compensated with an additional attribute by God. These defective people are classified as special people. Islamic teachings place great emphasis on the polite and helpful attitude towards special people and make them a successful member of society. The Holy Prophet (PBUH) himself assigned the specified responsibilities to these people in almost all areas of life. These people have remained active through all eras of the past and have also played their vital role in modern times. The subject of current research is "The Role of Special Persons in the Development and Progress of The Muslim Society: A Critical and Analytical Study". The contribution of special people in society has been an integral part of social and academic development since the time of the Holy Prophet (PBUH).The history of Islam is replete with examples of so many special people who have contributed in all areas of life i.e. socio-political, economic, educational, religious and administrative. In modern times, these peoples are treated as inferior in society due to their physical challenges. The ignorant attitude of the society may lead them to promote criminal and negative activities. The objective of this research is to clarify the role of a special person in a society, to identify problems of special persons and provide possible solutions to their challenges and to build role models for the current special persons. First, to highlight the role of a special person from the teachings of Islamic Sharia and early Islamic ages in the propagation of Islamic values, second, to encourage them to be a valued member in all areas of life. The descriptive research approach is applied to clarify data from early Islamic history. The survey technique has been adopted for collecting data from contemporary special people. The study attempts to highlight aspects of Muslim history regarding the contribution of special people to the progress of The Muslim society, realizing their ability to transform it by actively participating in all areas of life, including religion, society, politics, administration and economics. The study summarizes the role of special people in development and progress at their respective ages, including present times. Research will be significant in clarifying the role of the special or disabled person, highlight their hidden abilities and make them a helping entity in the progress and development of society rather than as a burden. Their involvement in the socio-political, economic, academic and religious affairs of society like normal people will also help to minimize the negative elements of society i.e. begging, theft, alcohol consumption , etc. on the one hand. On the other side, these special people will also be empowered and respected in society by saving their self-respect. |
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| پاکستان میں تجدید واحیائےدین کی معاصرجہتیں ومنہاج | Allah has bestowed upon us a great blessing that he has blessed us with a great blessing like Islam, and then Allah has sent his Prophets from time to time for the Guidance of Mankind. From Hazrat Adam (A.S) to Hazrat Muhammad (S.A.W), all the prophets have presented a straightforward religion to the world. All these prophets have presented the original shape of Islam to the people, but unfortunately, after centuries, the dust fell on the original shape of Islam, some people tried to change the original form of religion, and the condition of Islam today is that in Islamic beliefs, in worship, in matters and in civilizations many new things have been added which have no concern with Islam. This Thesis not only identifies new things in beliefs, worship matters and civilizations, but also what strategies can be adopted to prevent such new things in religion in the future. Islam is a universal religion ordained by Allah, the lord of glory, in which Allah has embraced the virtues of all the previous religions but laws have been formulated in Islam through which the society can be taken in the right direction. The thesis also deals with such laws, in light of which make sure to bring reforms in all fields including media in the light of divine teachings and teachings of the Prophet (PBUH). The thesis is consisted of five chapters and each chapter has three sub chapters. The first chapter and second chapter consists the Aspects of renewal and revival of religion in Islamic beliefs and Islamic concept of worship and contemporary understanding. The third and fourth chapter is about the Islamic teachings and contemporary ideas on matters and cultural aspects of Modernization, and the fifth chapter deals about the action plan for the future renewal and revival of Islam |
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| پاکستانی جامعات میں لبرل ازم کے بڑھتے ہوئے رجحانات اوراسلامی تعلیمات کی روشنی میں ان کا سدباب | The country of Pakistan is a gift from Allah almighty which came to being in the name of Islam. With the establishment of Pakistan, some external powers started using their tactics to create hurdles for Islamic republic of Pakistan to not become an Islamic state and make it a secular country. One of these nefarious elements is the establishment of non-Muslim and liberal NGOs. These NGOs introduced many high causes to make their existence stronger, but behind the scenes, they left many negative marks on every sector of Pakistan. The thesis not only highlights the issues under which these organizations have shown their influence over other Islamic countries, but also the threats to Pakistan, especially in the field of education. The growing trends of these organizations have been highlighted to make it easier سto protect Pakistan’s Islamic identity from all such threats. Islam is a universal religion ordained by god, the lord of glory, in which god has embraced the virtues of all the previous religions. It is a fact that god created man on earth for the purpose of worship. This does not mean that man is merely compelled and that he must endure the hardships of imprisonment in order to live within the bounds of Islam. Islam places personal freedom at its core. But tolerating such freedom is not Islam in which a person is free from all restrictions in all his words and deeds. Laws have been formulated in Islam through which the society can be taken in the right direction. The thesis also deals with such laws, in light of which make sure to bring reforms in all fields including media in the light of divine teachings and teachings of the prophet (PBUH). The thesis is consisted of four chapters and each chapter has five sub chapters. As far as the method of research is concerned, this article is historical, critical and analytical. The first chapter is consisted of introduction, definition and effects of liberalism on Islamic countries. The second chapter is about the causes of liberalism, lack of education and awareness, lack of attention towards the cause of media from media and emerges of non-Muslim NGOs in the Muslim countries. The third and last chapter deals about the way out and solutions of the issues to eradicate liberalism from Islamic countries, especially from Islamic republic of Pakistan. If we want to understand or summarize the whole article in two sentences, then ancient liberalism has its own place with many features, while our point of criticism is only modern and contemporary liberalism which with bad attributes has become a challenge for real faces (ancient liberalism). That is why we politely suggest that the writers and true liberals should make the difference between these two types of liberalism in front of the common man so that the opponents of liberalism (from whatever sect they belong to) do not get a chance to have a negative impression of true liberalism. |
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